From Luke Skywalker's introduction in A New Hope (as a simple farm boy gazing into the Tatooine sunset), to his eventual transformation into the radicalized insurgent of Return of the Jedi (as one who sets his own father’s corpse on fire and celebrates the successful bombing of the Death Star), each film in the original trilogy is another step in Luke’s descent into terrorism. By carefully looking for the same signs governments and scholars use to detect radicalization, we can witness Luke’s dark journey into religious fundamentalism and extremism happen before our very eyes.
When we first meet Luke Skywalker, he’s an orphaned farm boy with barely any friends, living with his Aunt and Uncle, and wanting to join the Galactic Academy like all the other guys his age. You see, Luke didn’t become a space terrorist overnight, but he did exhibit signs that would make him a prime candidate for terrorist recruiters. The process of radicalization, as described by Anthony Stahelski in the Journal of Homeland Security, notes terrorists tend to:
Come from families where the father is absent (check)
Have difficulty forming relationships outside the home (check)
Be attracted to groups offering acceptance and comradeship (checkmate)
Luke is just the kind of isolated disaffected young man that terror recruiters seek out.
Obi Wan — a religious fanatic with a history of looking for young boys to recruit and teach an extreme interpretation of the Force — is practically salivating when he stumbles upon Luke, knowing he’s found a prime candidate for radicalization. Stahelski notes terror groups place a focus on depluralization, stripping away the recruit’s membership from all groups and isolating them to increase their susceptibility to terrorist messaging. Within moments of meeting Luke, Obi-Wan tells Luke he must abandon his family and join him, going so far as telling a shocking lie that the Empire killed Luke’s father, hoping to inspire Luke to a life of jihad.
Shocked and confused by this onslaught of terrorist brainwashing, Luke hurries home only to find the charred corpses of his aunt and uncle. The Empire’s accidental harming of Luke’s Aunt Beru and Uncle Owen can be directly compared to the casualties of President Obama’s drone campaign, whose body count terrorists capitalize upon for recruitment. This is precisely what Obi-Wan does, preying upon Luke’s emotional state to take him under his spell and towards a life of extremism.
Obi-Wan whisks Luke off to Mos Eisley using a Jedi mind trick to bypass security, knowing full well he likely appears on numerous terror no fly lists. After contracting a local drug smuggler for transportation, Obi-Wan and his newest Skywalker recruit are off. They are soon captured, however, and attempt an escape which culminates in a battle between Obi-Wan and Vader. During the fight, Obi-Wan notices Luke watching, and seeing an opportunity to fully inspire Luke to radicalize, says a Jedi prayer while committing suicide. Can you think of any other groups who try to inspire terrorism by yelling a prayer before a suicide attack?
Once Luke escapes and regroups with a terror sleeper cell, he joins them on an attack mission. As he nears his target, hearing Obi-Wan’s words in his mind, Luke closes his eyes, says a prayer and bombs a space station, killing everyone aboard. Young Skywalker has proven himself a quick study in the ways of armed religious extremism.
As the Empire Strikes Back begins, Obi-Wan appears to Luke as an apparition and gives him clear instructions on continuing his radicalization. Luke is ordered to travel overseas to receive training and religious instruction from Yoda, an extremist cleric who runs a Jedi madrasa on Dagobah.
Yoda accepts Luke into his religious “school,” teaching Luke Jedi fundamentalism and guerilla warfare. Like many extremist mullahs, Yoda demands total adherence to his strict interpretation of the Force and seeks to strip Luke of independent thinking. Yoda’s push to radicalize Luke, rob him of an identity, and instill obedience are apparent when at various points he instructs Luke to “Clear your mind of questions,” “Unlearn what you have learned” and, most grimly, “Do, or do not, there is no try.” The Jedi know it is imperative to force mindless devotion in warriors they recruit for their holy war. Armed with new combat training and cloaked in a hardline religious fervor, Luke leaves Dagobah, impatient to put his terror training to use.
In Return of the Jedi, we see a darker, hardened Luke, fittingly dressed in black and eager to use violence as a tool to enforce the twisted “judge, jury, executioner” value system of the Jedi. During a rescue mission, Luke exhibits their extremist binary worldview of “if you aren’t with us, you’re a viable military target” when he blows up Jabba’s barge, killing every man, woman, and child on board. Excited by so much bloodshed and mayhem, young Skywalker seeks to assassinate the Emperor and even his own father (!) if they won’t convert to Luke’s extremist interpretation of the Force. Luke enters the Death Star, hoping to gain martyrdom if he is killed. As Luke’s insurgent friends successfully bomb their target, Luke succeeds in killing the Emperor and, eventually, his own father. Luke’s path to radicalization is complete, his bloodlust sated … for now.
With Darth Vader the final casualty of Luke’s jihad, Obi-Wan and Yoda have succeeded in catching yet another young man in their web of Jedi extremism. As is now evident, Star Wars is clearly a cautionary tale of the dangers of radicalization, and how even a seemingly harmless young man who kept to himself on Tattooine can become the terrorist next door.
